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In Daniel: Vision of the End, Doukhan delves into the biblical text of Daniel, considering its words, noting its literary movement, and listening to its echoes throughout the Scriptures. The result is a document with new information and reflection which challenges thought and nurtures hope.

This “historico-eschatological” character is strongly suggested in the literary structure of the book of Daniel. Recent studies on this subject have pointed out the existence of a so-called “concentric parallelism” tying the aramaic chapters: 2 and 7; 3 and 6; 4 and 5.4 I propose to go further and be attentive to the same phenomenon in the rest of the book, namely 7 and 12; 8 and 11; 9 and 10.5 Indeed these chapters offer the same picture of “concentric parallelism” just as in
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